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ለዲያስፓራ አባላት አሁን ኢትዮጵያ ላላችሁ። የአሜሪካ ታክሳችሁን ካላችሁበት ሆናችሁ እንድታሰሩ ነገሮችን ሁሉ አስተካክለናል። ያልተሰራ የታክስ ውዝፍ (Back Tax)፣ መስተካከል ያለበት ታክስ (Amendment), የዚህ አመት ታክስ እና ሌሎችንም እንሰራለን።በViber ሆነ Whatspp ይደውሉልን። 619 255 5530 ። YebboTax info@yebbo.com Yebbo.com

Thursday, March 12, 2015

የኬንያው ጠበቃ የጌታችን እየሱን ገዳዮች ሊከስ ነው:: Kenyan Lawyer Sue Isreal For Killing Jesus

A Kenyan lawyer filed a petition with the International Court of Justice in The Hague, suggesting that the trial and crucifixion of Jesus Christ was unlawful, and the State of Israel among others should be held responsible, Kenyan news outlet the Nairobian reported some time ago.




Dola Indidis, a lawyer and former spokesman of the Kenyan Judiciary is reportedly attempting to sue Tiberius (emperor of Rome, 42 BCE-37 CE), Pontius Pilate, a selection of Jewish elders, King Herod, the Republic of Italy and the State of Israel.
“Evidence today is on record in the Bible, and you cannot discredit the Bible,” Indidis told the Kenyan Citizen News.
Although those he suggests should have been convicted during the original trial have not been alive for more than 2,000 years, Indidis insists that the government for whom they acted can and should still be held responsible.
“I filed the case because it’s my duty to uphold the dignity of Jesus and I have gone to the ICJ to seek justice for the man from Nazareth,” Indidis told the Nairobian.
“His selective and malicious prosecution violated his human rights through judicial misconduct, abuse of office bias and prejudice.”
Indidis apparently named the states of Italy and Israel in the lawsuit because upon the attainment of independence, the two states incorporated the laws of the Roman Empire, those in force at the time of the crucifixion.
He is challenging the mode of questioning used during Jesus’s trial, prosecution, hearing and sentencing; the form of punishment meted out to him while undergoing judicial proceedings and the substance of the information used to convict him.

Tuesday, March 10, 2015

Ethiopia’s Blue Party Tries To Reacquaint Nation With Dissent

Feven Tashome is a study in blue. The 21-year-old's toenails are painted a rich cobalt, her scarf is baby blue and her leather handbag is ultramarine. To ordinary passersby in the Ethiopian capital of Addis Ababa, it's a fashion statement; to members of Ethiopia's beleaguered political opposition, it's a secret handshake.
Feven (Ethiopians go by their first names) is showing her allegiance to an opposition party with an odd name, and an even odder theme song.
The Blue Party is one of Ethiopia's few remaining opposition parties. Ethiopia is technically a multiparty parliamentary democracy, like Britain, but it is effectively run like a one-party state, with 99.8 percent of parliamentary seats controlled by one ruling party, the Ethiopian People's Revolutionary Democratic Front (EPRDF).
After the Blue Party was founded three years ago, it organized a peaceful anti-government protest in a country that hadn't permitted public rallies for a decade. The parade of young Ethiopians demonstrating in jeans and blue T-shirts seemed a sign that the government was relaxing its grip. But with new elections this May, the Blue Party claims that subsequent rallies have been met violently by police. They say hundreds of their delegates have been fired from their jobs or beaten up by thugs.
Blue Party spokesman, 27-year-old Yonatan Tesfaye, says blue is a symbol of two powerful unifying images for Ethiopians: the Blue Nile, and the Red Sea (which is actually turquoise most of the year). Blue is also the color of Twitter and Facebook; social media are one of the last remaining outlets for relatively uncensored expression in the country.
But to the Ethiopian government, "blue" is a symbol of rebellion, like the "Orange Revolution" in Ukraine or the failed "Green Movement" in Iran.
A documentary, the airing of which on Ethiopian state television last year was timed with U.S. Secretary of State John Kerry's official visit, accused Western human rights groups of trying to instigate the overthrow of the Ethiopian government in what the documentary calls a "color revolution."
Also timed with Kerry's visit, the government arrested and imprisoned nine bloggers and journalists critical of the regime. Kerry, who was mainly in Ethiopia to encourage American investment in the skyrocketing Ethiopian economy and to express gratitude for a military partnership (the Ethiopian army is a proxy for intervention in many African hotspots), advised the government to release the journalists and bloggers. He was ignored.
Genenew Assefa, the political adviser to Ethiopia's minister of communication, is a chain-smoker in a black jacket with a well-thumbed paperback of Hegelian philosophy on his desk.
He dismisses the Blue Party as insignificant (he describes them as "young people running around, screaming around") but at the same time warns that Westerners do not appreciate how Ethiopia's "fledgling" 25-year-old democracy is under siege by ethnic separatists and Muslim extremists — some of whom he claims take shelter in the Blue Party.
Ethiopia is majority Christian, "but we have problems with radical Muslims in this country," Genenew says slowly and deliberately. "And we will suppress. We will not tolerate."
The Blue Party says it is not Islamist, but secular, with a peaceful and reformist platform: pro-civil rights and anti-corruption.
But the party's PR strategy is unique in Ethiopian politics. In direct response to the government's attempt to paint opposition groups as violent and scary, the Blue Party has, from its inception, sought to portray the opposite image.
Even Yonatan, the Blue Party spokesman, says he doesn't expect his party to win a single parliamentary seat in the upcoming election. The ruling party, while politically repressive, has presided over the fastest growing economy in Ethiopian history. The former high school teacher says he'll be happy if the Blue Party just becomes an umbrella for people to voice their discontent.
"People are very scared of the politics — they fear the situation," and become disengaged and apathetic, he says. "So we're trying to break them out of the fear."
Copyright 2015 NPR. To see more, visit http://www.npr.org/.

Addis Ababa to LA flight


ሜሲ ሊሸጥ ነው?Manchester City could sign Lionel Messi, admits Barcelona director




Audacious: Any transfer involving Messi would shatter the current world transfer record

Manchester City have been given hope in their pursuit of four-time World Player of the Year Lionel Messi.Barcelona director Ariedo Braida has refused to rule out the possibility of the 27-year-old moving to Manchester due to the Blues' financial pulling power, reports the Manchester Evening News.  Despite a £205 million release clause in Messi's contract the player has been repeatedly linked with Manchester City.When asked about Messi's future, Barca international sporting director Ariedo Braida told Catalan TV channel Esport 3: "I believe it's very difficult that Messi will leave Barca but at times in football strange things happen.
"Now with these clubs that have so much money like (Manchester) City, certain amounts don't seem to have a value.
"In football things happen that appear impossible but I hope he will remain."



Messi claimed earlier this year that he was happy at Barca and quashed speculation that he would leave the club this summer.
The Argentina international created a new hat-trick record in Spain by scoring three goals in Barca's 6-1 triumph over Rayo Vallecano on Sunday, his 24th league treble for Barca in all competitions.
The outcome at the Nou Camp lifted Luis Enrique's team to the top of Primera Division, just one point clear of Real Madrid, who lost 1-0 at Athletic Bilbao on Saturday.
Messi has enjoyed an outstanding campaign, scoring 30 goals and setting up 14 more in 26 league appearances.
"He is not just a player," Braida said. "Messi is a phenomenon, he is an alien."



Sunday, March 8, 2015

12 ሙሉ አካላት እና ሙሉ ጤንነት ይዛችሁ ፈጣሪን ለምታማርሩ ይህንን ቪዲዮ ይመልከቱ::



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Saturday, March 7, 2015

Don't for gate Daylight Saving will start today!


Daylight saving time (DST) or summer time (see "Terminology") is the practice of advancing clocks during summer months by one hour so that light extends into the evening hours—sacrificing normal sunrise times. Typically, users of DST adjust clocks forward one hour near the start of spring and adjust them backward in the autumn to "normal" or regular time.[1]

New Zealander George Vernon Hudson proposed the modern idea of daylight saving in 1895.[2] Germany and Austria-Hungary organized the first implementation, starting on 30 April 1916. Many countries have used it at various times since then, particularly since the energy crisis of the 1970s.

The practice has received both advocacy and criticism.[1] Putting clocks forward benefits retailing, sports, and other activities that exploit sunlight after working hours,[3] but can cause problems for evening entertainment and for other activities tied to the sun (such as farming) or to darkness (such as fireworks shows).[4][5] Although some early proponents of DST aimed to reduce evening use of incandescent lighting (formerly a primary use of electricity[6]), modern heating and cooling usage patterns differ greatly, and research about how DST currently affects energy use is limited or contradictory.[7]

DST clock shifts sometimes complicate timekeeping and can disrupt meetings, travel, billing, record keeping, medical devices, heavy equipment,[8] and sleep patterns.[9] Software can often adjust computer clocks automatically, but this can be limited and error-prone, particularly when various jurisdictions change the dates and timings of DST changes.[10]
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